Triduum in Preparation for St. Joseph the Worker - Day 2
May 1 - St. Joseph the Worker
The first annual Religious Brothers Day
Religious Brother – Memory of the love of Christ: “The same thing you must do…” (John 13:14-15)
(Ford Madox Brown, Jesus Washing Peter’s Feet, commons.wikimedia.org)
Reading:
From Identity and Mission of the Religious Brother in the Church
(Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, 2015); Paragraph #12
To deepen our understanding of the identity of the Brother, we will allow ourselves to be enlightened as we contemplate one of the most evocative icons of the four Gospels: Jesus washing the feet of his disciples.
The story that the evangelist John offers us regarding the meal on Holy Thursday begins with the solemn and intimate statement: "Jesus... having loved those who were his own who in the world, loved them to the end" (John 13:1). The Last Supper of Jesus with his disciples takes place in an context of commissioning: Jesus urges his disciples and, through them, the whole Church, to continue the ministry of salvation which reaches its culmination in the death of Jesus on the cross, although he had developed it during his life, as reflected in his answer to John's disciples, "Go back and tell John what you have seen and heard: the blind see again, the lame walk, lepers are cleansed, the deaf hear, the dead are raised to life and the good news is proclaimed to the poor" (Luke 7:22).
Thus the Church experiences itself being constituted as a ministerial people commissioned by Jesus. The evangelists represent the institution of the ecclesial ministry through two icons. The three Synoptics choose the icon of Jesus breaking and sharing his Body and Blood with his disciples, while requiring of them: "Do this in memory of me" (Luke 22:19). Differently, the Gospel of John presents us with the icon of Jesus with the towel tied around his waist, washing the feet of his disciples, and making a request of them later: “I have given you a model to follow, so that as I have done for you, you should also do." (John 13: 14-15).
In the consciousness of the Church, it is in the light of this icon of the washing of the feet that the other icon, in which Jesus shares out his Body and his Blood, finds its full meaning. That is to say, the commandment of brotherly love gives us the key to understanding the meaning of the Eucharist in the Church.
This testimony which the Church receives from Jesus points to two aspects or dimensions of the ministry of salvation which unfold in the Church through diverse specific ministries. On the one hand, through the ministerial priesthood, instituted by a specific sacrament, the Church guarantees its fidelity to the memory of the surrender of Jesus, his death and resurrection, and makes it present in the Eucharist. On the other hand, the Holy Spirit stirs among the faithful the memory of Jesus showing the attitude of service, and the urgency of his mandate: "by this everyone will recognize you as my disciples" (John 13:35). Because of this, many charisms are raised up among the faithful to develop communion through fraternal service. That is how salvation comes to the poorest: the blind see, the lame walk, prisoners are released, youth are educated, the sick and the elderly are taken care of.
Consecrated life arises in the Church in response to this call of the Spirit to faithfully keep alive the memory of the love of Christ who loved His own to the end. This response is expressed in many forms, but at the deepest level there is always the option of "a radical gift of self for love of the Lord Jesus and, in Him, of every member of the human family.
The vocation and identity of the Religious Brother acquire meaning in this dynamic, which is both inclusive of and complementary to the various ministries, but which also needs and promotes prophetic signs.
Prayer:
Lord, you have commissioned our Salesian Brothers to serve as you have served. May your love fill them, our charism guide them, and our communities support them in their service of your Kingdom.